A Crowded World: Scientists Study Collective Psychology

The factors that cause crowds to reach a "tipping point" are not well understood by scientists

Posted: April 28, 2009

Everyday, all over the world, people assemble peacefully into crowds at places such as shopping malls, sporting events, concerts and tourist sites--but crowds can shift from peaceful to unruly, even riotous, in just a few minutes given the right conditions.

The factors that cause a "charged" crowd to reach a "tipping point" and erupt into violence are not well understood by scientists because crowd behavior is so difficult to study. No one wants to incite a riot for the sake of science and surveys of individuals about their behavior as part of a crowd have not been that reliable.

"Crowds are complex, adaptive systems that may seem chaotic but have an underlying order," said Paul Torrens, associate professor in the School of Geographical Sciences at Arizona State University, and director of its Geosimulation Laboratory. "They self-assemble in time and space and exhibit geometric patterns based on layer upon layer of human-to-human and human-to-environment interactions. They are almost impossible to model realistically."

But that is exactly what he and his colleagues are intent on doing.

Torrens and his research team, with funding from the National Science Foundation (NSF), are developing a synthetic laboratory populated with thousands of artificial agents to experiment with ideas and theories about crowd behavior and dynamics that would otherwise be impenetrable to academic inquiry. Of special interest are the geographic processes that occur for a crowd to become charged and then cross over the tipping point into a full-blown riot.

"People interact over space and time--socially, physically, verbally, and, increasingly, digitally--with each other, within groups and between factions to cooperate and conflict in seditious crowds," Torrens said. "We model riot dynamics from the bottom-up, at the geography of individual crowd participants."

Each artificial agent in the synthetic laboratory possesses a "brain" that allows it to function as a distinctive individual within the broader group framework. Researchers can record and analyze each agent's behavior, activity, social and anti-social interactions, and explore how those behaviors adapt as conditions unfold.

These simulations permit model-users to modify the spaces where activity will take place, adapt agent behaviors and shift agendas to replicate a broad range of social and environmental conditions. They also provide different perspectives, so the researcher can watch the scenario from above or be immersed into it.

One of the most significant findings from scenarios studied in the synthetic laboratory is the rapid exchange of nonverbal information in crowds through expressions, locomotion and individual interaction with other individuals.

Another finding is the phenomenon of "scaling," whereby the actions of a single individual can shape the dynamics of an entire crowd. For example, an individual's subtle stop-and-start movement amid panicked crowds caused larger waves, which then washed through the crowd, causing further obstructions and ultimately large-scale congestion. "The actions of a single individual can shape the dynamics of an entire crowd," he noted.

Torrens believes understanding the small-scale geographies of movement and body language can help identify the behavioral nuances that spark interactions within crowds. His team is extracting motion-capture data from videos of crowds to hone the agents' small-scale geographies of movement and body language.

"Every individual in the crowd brings social, environmental, cultural, gender and past-experience influences to the mix," Torrens said. "We also know individual behavior can be influenced negatively or positively by the crowd's collective psychology."

For example, individuals who would never ordinarily engage in antisocial behavior such as looting might do so anyway when associated with a riotous crowd; and, conversely, antisocial individuals may see their bad behavior checked by other members of a well-behaved crowd.

"When I was living in New York, I saw a number of individuals engage in antisocial behavior on the subway, only to have their behavior be immediately tamped down by the other passengers," Torrens said. "Mob mentality can be a positive, peace keeping force, but we don't think of it that way because those are not the incidents that make it onto the evening news."

Second Comment an evangelizing sermon

Is there any topic that doesn't immediately bring a comment that evangelizes and invites people to become believers and tithers? The comment about subway passengers policing their aisle-buddies makes sense. I suggest the Christian dictum not to judge-- and to forgive-- and to love thine enemy -- has done a lot of harm over the centuries. Imagine loving rapists, incestors, killers and white collar crooks like those who destroyed retirement savings of millions of people. It was easier for Hitler to speak from a balcony to mobs who gathered BELOW because the same mobs gathered below to hear the pope speak from his balcony. Hitler appeared after microphones made possible the amplification of sound. If speaking through a megaphone, Hitler would not have been able to incite so many people to do wrong. The internet is a wonderful advance because it presents so very many points of view.

aura dawn veirs of CA @ Jul 13, 2009 19:15:56 PM

Anarchy

The research on Mob Mentality could benefit from the study of individual behavior.

Isn't borderline behavior in an individual have the potential, just as a person or two in a crowd have the potential to turn them into a Mob, for bad behavior?

Watching video depicting an escalation of violent behavior, doesn't it appear as though one or two people at first, will throw a bottle or a brick?

Or in some cases there are always just a few people in front of the surge?

Does it not also appear as if those in the immediate area seem hesitant at first, looking like cows or sheep about to stampede?

Here is the tipping point. Sometimes the closest ones will attack the brick thrower or demagogue, and subdue them until the cops arrive and sometimes, they will surge froward, joining in breaking windows and looting. The latter often occurring very rapidly.

The general situation these people find themselves in seems to have a remarkable influence on their behavior.

Aren't there situations such as a rally, where the anarchy is planned often quite organized and detailed?

In a crowd consisting of regular, mixed and random general purpose citizens, it seems that they don't often turn into a Mob.

But a more narrow group such as like minded sports fans or polarized special interest groups (Political, Religious, Racial, Anti, Pro, etc) are far more capable of mayhem.

The Cops know this, so why not ask them for input? I have personally witnessed a cop or two subdue a group of people who outnumbered them by a large fraction. But everyone has seen battalions of police overwhelmed by numbers.

I believe the police would be a valuable resource. They certainly have a vast store of data/knowledge that concern riots.

DaveH. of NC @ May 11, 2009 07:57:59 AM

ancient mob psychology description and analysis

Pilate...said, What accusation bring ye against this man? They answered ...If he were not a malefactor, we would not have delivered him up unto thee. ...Pilate sid, Take ye him, judge him according to your law. The Jews said , It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. Pilate entered into the judgment hall again & called Jesus, & said unto him, Art thou the King of the Jews? Jesus answered, Do you say this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Your own nation & the chief priests have delivered you to me: what have you done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice. Pilate said, What is truth? When he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. Pilate therefore took Jesus &scourged him. The soldiers platted a crown of thorns, & put it on his head, and they put on him a purple robe, And said, Hail, King of the Jews! They smote him with their hands. Pilate said to them, Behold, I bring him to you, that ye may know that I find no fault in him.

He came wearing the crown of thorns, & purple robe. Pilate said unto them, Behold the man! When the chief priests therefore & officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said, Take ye him, & crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was more afraid. He went again into the judgment hall, & saith unto Jesus, Whence art thou? Jesus gave him no answer. Pilate said, Do you not speak to me? and know not that I have power to crucify you and have power to release you? Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me to you has the greater sin. From then on Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, you art not Caesar's

friend: whoever makes himself a king speaks against Caesar. When Pilate heard that, he brought Jesus, and sat down in the judgment seat. He said, Behold your King! They cried out, Away with him, away with him, crucify him! Pilate said, Shall I crucify your King? John 18-19

wordwon of SC @ Apr 28, 2009 16:28:45 PM

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