A Reality Check as Israel Turns 60

May 7, 2008 RSS Feed Print
The Arabs who bemoaned the loss of Palestine were in truth made uneasy by the Palestinian refugees.

The Arabs who bemoaned the loss of Palestine were in truth made uneasy by the Palestinian refugees.

Of all that has been said and written by Arabs about their encounter with Zionism and Israel, nothing I have seen approximates the truth and poignancy of what a distinguished Moroccan historian, Abdallah Laroui, has written: "On a certain day everything would be obliterated and instantaneously reconstructed and the new inhabitants would leave, as if by magic, the land they had despoiled; in this way will justice be dispensed to the victims, on that day when the presence of God shall again make itself felt."

The Arab imagination could never reconcile itself to the permanence of the Jewish state. No victories could secure this state the acceptance of its neighbors. It was a fluke of history, they believed, and history itself provided the means of evasion, a way of stubbornly refusing to accept the verdict of what happened in 1948. Modern-day Arabs took to the history of the Crusader Kingdom that had risen in the Levant, lasted for two centuries (1099- 1291), then pulled up stakes and left on the soil its castles and bridges and ruins. This, too, shall pass, it was believed, and the weight of demography and the brutal geographical facts shall prevail.

In its short history, Israel has held up a mirror for the Arabs, who have not liked what they have seen. In the first Arab-Israeli war, in 1948, the paramilitary and volunteers of the new state turned back Arab armies. Although outgunned and outnumbered, the Jews prevailed. There was the embarrassment of the numbers. The population of the new state was a mere 650,000, while that of the surrounding Arab states was approximately 40 million. No Arabs had been prepared for what had unfolded: The war was thought to be a routine endeavor, the defeat of the Jewish state preordained. There were men of public affairs in these Arab states who knew better, but they hadn't had the courage to tell the truth to the unsuspecting crowd.

When the dust of battle settled, the Arabs could see the harvest of their history. The Palestinian upper classes had abandoned their towns, left the destitute and the peasantry to their fate. In their fantasy, the Arabs were a martial people, while the Jews they had known in Baghdad and Cairo and Damascus had been timid souls keen to avoid the dangers of politics and the envy of the crowd. These were different Jews, the Zionists, steeled by the horror of the Holocaust, who would hold their own in the field of battle.

In the succeeding decades, the prophecies of calamity for this Jewish state would not materialize. On a barren, small piece of land, the Zionists built a durable state. It was military but not militaristic. It took in waves of refugees and refashioned them into citizens. It had room for faith but remained a secular enterprise. Under conditions of a long siege, it maintained a deep and abiding democratic ethos. The Arabs could have learned from this experiment, but they drew back in horror. The Arab militaries and the demagogues stepped forth and claimed that they would win the war lost by the old order. But they would fare no better.

Arab perfidy. In their utterances, the Arabs were bound by a code of brotherhood, and the "restoration" of Palestinian rights was the creed of their political world. But in the mirror, Arabs could see their fratricide, the chasm between what they said and what they did. The rulers who professed fidelity to Palestine helped themselves to the fragments of Palestine unclaimed by the Zionists. The Arabs who bemoaned the loss of Palestine were in truth made uneasy by the Palestinian refugees. It would have been the humane thing to tell the refugees that huge historical verdicts are never overturned. But it was safer to offer a steady diet of evasion and escapism.

Israel's 60th anniversary suggests what might have been. In those days of battle, when history was fluid, partition of Palestine was the way out—a Jewish state and an Arab state, side by side. The Zionists opted for moderation and rescue; they would take a state, said their legendary leader Chaim Weizmann, even if it were the size of a tablecloth. The Palestinians held out for the whole thing. This month's festivities marking the return of the Jews to the world of nations should be an occasion for some honest Palestinian (and Arab) retrospect on how Arab history has played out in the intervening decades.

Tags:
Judaism,
Palestine,
Israel,
Middle East

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Is there a place in all the vast Arab world where Arab people live with more freedom, more individual potential than do the arab citizens of Israel.

True there is much discrimination from the Jews of Israel who have been threatened and attacked and murdered by their neighbos forvall the nations existence.

By comparison with the kings, dictators and thieves and lunatics of the Arab world Israel is the first paradise the Arab people have found.

Steve flander of CA 6:30PM March 22, 2011

The biggest frauds are Arabs, living in the Americas, on stolen native land, crying fortheir beloved palestine. Their beloved palestine that they so badly treated, allowing locusts and hornets to abound and enjoy the weeds.

What we are seeing now, especially in libya, is how arab muslims treat other muslims. It is not divine. Personally, I cheer it. Not enough arab muslims can be slaughtered to make me happy. I love to see tripoli, bahrain, benghazi, cairo, flowing in blood. Arab muslim blood. Spilt by their fellow arab brethren.

They enjoyed seeing martyrs blowing themselves up killing jews.

Now the tables will turn.

I seeto arab muslims: May fire be your mistress for eternity.

In addition, the money that the USA has given Israel, to secure a permanent presence in the Med, would cost the USA 10x that to have to finance war ships and a naval base.

J Burke of NY 8:31AM February 22, 2011

Ajami is a disingenuous bastard, a turn coat who had shown no loyalty to his people. Perhaps he needs to learn from Kissinger "always with Israel right or wrong" He is an opportunist who sold his soul to the devil and would make a third class intellectual has he stayed in Lebanon. This is a man who denies his roots and worked hard to be a slave and servant for the Orientalist cause and As Mr.Shaz once described him:A leftist in the 1970s, a Shiite nationalist in the 1980s, an apologist for the Saudis in the 1990s, a critic-turned-lover of Israel, a skeptic-turned-enthusiast of American empire, he has observed no consistent principle in his career other than deference to power. His vaunted intellectual independence is a clever fiction. The only thing that makes him worth reading is his prose style, and even that has suffered of late". he would make his mother proud had he chosen a hebrow name.

Saleh Jaser of MA 9:59PM February 05, 2011

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