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Kepada semua saudara dan saudari yang dihormati.

Kami kumpulan Myanmar di Malaysia; kita hidup di Malaysia sejak sedekad dan sentiasa pergi ke kuil ( PERSATUAN PENGANUT BUDDHA SAMNAK SAMBODHI) No: 19-21 Jalan 38 Taman Desa Jaya, Kepong, 52100 Kuala Lumpur, Malaysia dan kami sangat sedih dan menyesali dengan Ahli Jawatankuasa Kuil kerana mereka menggunakan Sami kami dalam tanggapan yang salah Buddha mengajar atau kaedah-kaedah Buddha. Kami datang ke Kuil ini untuk membantu Sami-Sami dan dihormati agama kita.

Bahawa Kuil adalah Pengerusi yang bernama Datuk Yip Kum Fook (Pengerusi MCA Bahagian Gombak), Sami kami berkata dan dia dijemput Sami kami dari Myanmar untuk menjaga Kuil itu tetapi tanpa membuat apa-apa bayaran kepada Sami-Sami kami, tambah beliau dan tidak menghormati beliau daripada kami Sami-Sami dan ada kalanya dia memerintahkan kaumnya ke barang-barang yang dikumpul seperti kertas, dan sebagainya. Pengerusi mengambil air mineral tanpa memaklumkan apa-apa perkataan untuk sami-sami kami. Dalam agama kita percaya kita tidak boleh mengambil apa-apa Tempat suci(Kuil), jika kita dilakukan kita adalah dosa besar.

Dalam sebelumnya, Sami kami berkata Ahli Jawatankuasa sentiasa meminta wang daripada beliau, apabila Sami kami memberikan RM20, 000.00 secara tunai pada tahun 2001 kepada Pengerusi(Yip kum Fook), maka Jawatankuasa berdiam diri, Jawatankuasa kemudian membuat masalah dengan seorang Sami kami yang bernama Ven. U Nandiya sekali lagi dan dibatalkan membenarkan (permit Visa) Sami kami untuk tinggal di Malaysia, maka Sami kita (Sadayaw U Nandiya) pergi ke Australia dan Sami kami tidak datang Kuil itu pada masa panjang. Datuk Yip Kum Fook (Pengerusi MCA bahagian Gombak) memberi komputer notebook kepada Sami kami untuk perlindungan jumlah tersebut wang, ini-lah sami kami memberitahu;

Ramai orang tempatan di sekitar Kuil berkata, Kini tiada lebih ramai orang datang ke Kuil ini kerana Ahli Jawatankuasa sentiasa membuat masalah atau sangat sombong dan kita mendengar daripada orang tempatan berkata: Yip Kum Fook (Pengerusi MCA bahagian Gombak) memerintahkan kaumnya untuk membakar Kuil Hindu di Taman Daya, Kepong kerana dia perlukan tempat itu untuk membuat perniagaan kedai perabot, ini berlaku beberapa tahun yang lalu. Semua orang mengetahui apa yang dilakukan untuk Kuil Hindu di Taman Daya, Kepong. Kuala Lumpur, Malaysia.

Kali terakhir juga dia menjemput polis untuk menangkap Sami-Sami di tempat suci (kuil) dan dikunci kuil tanpa takut Karma dan memalukan orang, kerana dia percaya Ahli Jawatankuasa yang kuasa lebih daripada Sami-Sami. Juga anak Datuk Yip Kum Fook selalu berkata, Kuil ini adalah kepunyaan bapanya. Yang betul, Kuil ini sumbangan daripada orang ramai, kita kerja keras untuk Kuil ini. (Anak Datuk Yip Kum Fook dipanggil Yip Jiun Han)

Kuil ini Ahli Jawatankuasa yang sentiasa berubah Sami-Sami, kini mereka menukar sami baru dalam menjaga kuil, Sami baru ini juga aduan perkara-perkara buruk jawatankuasa kerana jawatankuasa juga menunggu kotak derma wang sahaja, mereka tanpa apa-apa bantuan kepada Sami-Sami kami dan jawatankuasa yang dikawal dengan sami-sami kami tidak bercakap atau aduan lebih, Sami-Sami kami tinggal di sana sebagai omong kosong dan takut kepada Ahli Jawatankuasa.

Di bangunan baru di mana dicagarkan adalah marmar patung Buddha; kita mempunyai pengubahsuaian patung Buddha kerana itu patung Buddha diletakkan sangat rendah, kita mengangkat tertinggi Ahli Jawatankuasa tidak suka dan tidak berpuas hati. Di negara kita, sesiapa sahaja boleh datang ke Kuil untuk menyembah Buddha tetapi di Malaysia adalah Kuil yang berbeza mengawal oleh Ahli Jawatankuasa.

Kami berharap semua orang memelihara ajaran Buddha dan sila keselamatan sami kami, tidak melihat wang hanya kerana ini Kuil. Apabila kami bertanya kepada beberapa rakyat kita (Myanmar) dan penduduk tempatan, jawatankuasa adalah sangat rendah fikiran kerana fikiran mereka sangat sempit dan tanpa pendidikan agama. Dan Ahli Jawatankuasa tidak akan mengganggu dengan Sami-Sami kami, Sami-Sami seperti ayah anda kami untuk menjaga agama Buddha dan Kuil adalah seperti tempat kita menyelesaikan masalah kita.

Baru-baru ini, Sami (Sadayaw Ashin Indaka asal daripada Mandalay, Myanmar) telah tinggal di Kuil ini juga tidak berpuas hati kerana Ahli Jawatankuasa tidak membayar apa-apa kepadanya, dia bekerja di sukar untuk menasihatkan orang ramai dan kami juga kecewa dan sedih apabila mendengar berita buruk dari Sami-Sami kami. Kadang-kadang Ahli Jawatankuasa datang dan menjerit dalam Kuil tanpa mempunyai apa-apa sebab dan melakukan apa yang mereka perlu lakukan, Sami kami berkata, jawatankuasa kuil ini tidak mempunyai ajaran Buddha dalam fikiran mereka, mungkin masa depan Buddha boleh memusnahkan.

Daripada kumpulan Myanmar Buddha di Malaysia ..

Kita menterjemahkan Bahasa Inggeris ke Bahasa Malaysia

. of MS 5:22AM May 18, 2012

敬爱的佛教伩徒,

有关马來西亜,吉隆坡,甲洞帝沙再也 (暹寺) 三宝寺 Samnak Sambodhi Buddhist Association No.19-21 Jalan 38 Taman Desa Jaya, Kepong 52100 Kuala Lumpur, Malaysia. 所发生的纠纷, 经过阅读了,Venerable Phra Piya Thammo 和尚及叶金福律师 (Yip Kum Fook) 的双方书信之后, 再经实地旁听了觧,做为中间人,我要客观实事的说:

1.当一个和尚、初出道 (小学生),在修行, 若有缺点, 那是难免.他马华公会鹅唛區会主地席叶金福律师(Yip Kum Fook),却心眼看不顺,就电招警万到耒佛教之圣地要扣畄和尚耒耻唇出家人, 这是绝对不许可, 除非是殺人放火之大罪悪.

2.他身为马华公会鹅唛區会主席叶金福律师 (Yip Kum Fook),却反其道而行, 在佛寺不依佛法而軽视佛教的精神, 以傲慢的手段,帶领一般黑社会的人耒挑衅和尚打架, 这也是不该有、更不是佛教修行者的行为.

3.佛教的圣地, 其主要的目地, 是让眾生修佛道, 不是政治争執的地方. 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 却利用佛教之圣地当政治活动的场所。如此果敢冒犯佛陀的教誨,更是大大的罪悪。

囯有囯章,彿有佛法,家有家规. 如果出家人有何不对之处, 他叶金福律师 (Yip Kum Fook), 为何不向主持和尚投?让出家人自依和尚的條规处理、却强权一味要显示他是马华公会鹅唛区会及三宝寺理事会主席, 无法无天的应用霸道手段践踏佛教之圣地.为什么。。。。。为什么.

至今, 他叶金福律师 (Yip Kum Fook),不当不歉愧,还要狡辩, 这又证明了他说一套, 做的又是另一套, 囗是心非, 所谓的两舌, 相当阴险. 身为律师, 受高深教育, 却应用如此悪毒, 横蛮无礼的作风污辱和尚, 相等于是耻辱佛教伩仰者。他叶金福律师(Yip Kum Fook)不向主持和尚投诉, 却自承英雄,电招外耒者.请问,身为將近20年的三宝寺主持和尚兼顾问,也是第一位 自筹建寺的大功臣,在大马南傳泒中,是闻名遐邇的高僧.其脸要放在那裡?同样的,要是台湾星雲大师的佛寺沙彌犯錯, 理事会没有礼貌自作主张,电招警方要扣畄其沙彌.我敢请问!星雲大师的自尊是怎样的感受?他叶金福律师(Yip Kum Fook)是后耒者,担任理会主席也不久, 竟敢应用如此,目无尊長的方式对待住持,间接的就是告大家,强迫住持和尚必远離,雀巢鸠要佔。这种用心不良, 有老千之谋, 的确令人不敢恭维。

縱观以上几项重点,我不是盲目的護持三宝, 而是要坦白的说;他叶金福律师 (Yip Kum Fook) 身受高深教育, 为律师者,本应通情达理才是,但遗憾的是, 却令人惊觉, 他厡耒就是彿书裡所讲的狡猾且残忍的此颣人。他叶金福律师 (Yip Kum Fook),利用他的专业知識, 懂得包裝自己的道德守則,以宗教为幌子手,到处募款,商业经营, 政治活动为重, 并没依循佛教宗教守则行事, 也没对人道作出任何貢献, 只不过借宗教之名捞取权和私利而己。

在此, 我奉劝, 他马华公会鹅唛区会主席叶金福律师 (Yip Kum Fook), 好自为之, 免因果報应.

- of CT 10:30PM April 15, 2012

I find it rather surprisingly, that this monk has not managed to extinguish the burning emotions in him over an incident that occurred almost ten years back. The first time he wrote a similar letter to the one he posted recently was in the year 2006.

We must understand that, it is inevitable that sometimes conflicts and misunderstandings arise. That is the way things are. However, the wise one will learn to forgive and to let go. The wise one don’t keep grudges, ill-will, anger and hatred in their hearts. Such feelings will cause pain and suffering not only in this life but in lives to come. As the Buddha said;”Hatred never cease through hatred in this world, through love alone they cease”. However many holy words one reads, however many one speaks, what good will they do you if you do not act on upon them?.

There is always a reason to an action. Therefore, anyone who wishes to help him in the brotherhood of Buddhism should firstly; pose a few basic questions to him such as:

• Was he attached to the Singapore Anti-Narcotic Special Branch before he became a monk?

• Out of the hundreds of monks who have visited and stayed in the Temple, why was he the only one asked to leave the Temple premise by the Temple Committee.

• What was his true purpose of coming to the Temple then?

After consulting the Malaysia Buddhist Association and acting on the advice given then, the Temple Committee had no other options but to kindly persuade this monk to leave the Temple. Nonetheless, he refuses to leave. He then demanded some money which the Temple Committee relented and gave him a few hundred ringgits for his journey back to Penang. There are moments when things are not easily explained, these are moments when we let time speaks for itself that is; with time the truth will eventually prevail! No one is free from the karmic effects generated by one’s actions!

As practising Buddhist, we should let bygones be bygones. What lies behind us and what lies before us are tiny matters compared to what lies within us. When we continue to cling to the past and worry about the future, we will always live in grief and fear. When a person is wholly free from attachment there is no grief, much less fear. The Buddha taught us that; to be humble is to have wisdom. To regard yourself highly is to have attachment. The Buddha often warned his disciples not to be complacent after attaining wisdom. “One should behave like the rice plant; the riper and fuller the rice grains, the lower the rice plant bows down.

What really matters ultimately are the intangible things- love, kindness, gratitude, generosity, compassion and care we show towards others. The development of these qualities is our true wealth…..qualities that help us grow spiritually, qualities that lead us to true peace, happiness and freedom.

“To do good, avoid evil and to purify the mind”- this is the teachings of the Buddha.

May the Blessings of The Triple Gem be with you always!

Chairman(MCA man) of Chairman of Samnak Sambodhi Association

t of CO 2:06AM February 18, 2012

We always recieved news messages from Myanmar people, they are complainted about committees of temple and please see at below.

Thanks

Dear Sir and Madam,

We are Myanmar group in Malaysia; we lived in Malaysia over decade and always went to one of temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we were very sad and regreting with the committees of temple because they are using our monks in wrong conception of Buddhist teaching or Buddhist rules. We came to temple to help our monks and respected of our religion.

That temple is president of name:Yip Kum Fook, that our monks said and he is invited our monks from Myanmar to in charge of that temple but without pay anything to our monks, added he and his not respecting of our monks and sometime he ordered of his people to collected item such as paper, mineral water etc. without inform any words to our monks. In our religious believed we can’t take anything of holy place, if we done we are sin.

In pervious, our monk said the committees always asked money from him, when our monks gave RM20,000.00 in cash on 2001 to the committees, then committees keep silent, later committees make problem with our monk again and cancelled of our monk Visa permit to stayed in Malaysia, then our monks( Sadayaw Nandiya) go to Australia and our monk not come that temple at long time. “Yip Kom Fook gave our monk notebook computer for to cover of that amount of money our monk said”

Many local people around temple said, now no more people come to this temple because committees is always make problem and we are heard from local people said: Yip Kum Fook ordered of his people to put fire of Hindu temple at Taman Daya, Kepong because he needed that place to make his business about many years ago. “Everybody known what he done for Hindu temple at Taman Daya, Kepong”

Last time also he invited police to arrest the monks at holy place(temple) and locked the temple without afraid and shameful of people because he believed committee is big and has more authority, also his son always say to people: this temple is belonging of his father. “This temple donated from public, we are work hard for this temple”

This temple the committees always changed the monks, now they change the new monk to in charge of temple, this new monk also complaint the bad things of committees because committees also wait for donation box only, they without help anything to our monks. And committees controlled of our monks not to talk more or complaint more, our monks lived there as slaver and afraid of committees members.

In new building where remaining of Buddha statue marble; we have renovation of Buddha statue because that Buddha statue is put very low, we lift to highest the committees don’t like and unhappy. In our country, anyone be able to come temple to worship the Buddha but in Malaysia is different temple controlling by committees.

We hope everyone preserve of Buddhist teachings, and please safety of our monks, not see only money as this of temple. When we asked some of our people ( Myanmar) and local people, the committees are very low of idea because is very narrow mind and without education of religions. And committees will not disturbing of our monks, monks are like our father to take care of Buddhism and temple is like our place of resolving of our problem.

Recently, our monk(Sadayaw Ashin Indaka original from Madalay, Myanmar) has been staying in this temple also unhappy because the committees are not pay anythings to him, he is working in hardly to advise people and we also unhappy and very sad when heard the bad news from our monks. Sometime the committees people came and shouting in the temple without have any reason and done what they need to do, our monk said, the committees of this temple don’t have Buddhist teachings in their mind, may be next time Buddhist can destroy.

From Myanmar Buddhist group in Malaysia but many word complaint by local Buddhist community in Malaysia. If anyone receive of this message(email), please forward or send to your friends to protection Buddhism in Malaysia.

t of CA 2:01AM February 18, 2012

I am Dr. Ashin Indaka from Myanmar, currently a Chief-monk of the Samnak Sambodhi Temple and have been residing here since 2007 with the help and co-operation of its association.

I am writing this because recently the rumour regarding Samnak Sambodhi Buddhit Temple spread in web-pages.

As far as the temple is concerned, it has been rapidly developing not only spiritually but materially as well. Sunday Dhamma School, Dhamma Discussion on Wednesday and Friday are being conducted. New building (Shrine Hall) has been done completely and appreciably within the last 3 years.

Occasionally, we celebrate some Buddhist festivals very crowdedly such as Vassa (Rainy Retreat) celebration, Kathina celebration and Wesak festival and so on.

While celebrating so, in my almost 5 year experience, the committee members of the temple have never interfered the career; instead, they have helped me everything necessary.

So as mentioned in rumour, I have found nothing and no problem in the temple till date. The one who spreads is Phra Piya Dhammo. I have never seen him (Phra Piya Dhammo). But it is learnt that he stayed here 10 years ago. Therefore, the story between the committee members and himself happened last 10 years back.

Being monks, we should not store in our heart such an incident which produces nothing but hatred, sadness and finally revenge.

Please note that the Buddha himself said in the Dhammapada Verse No. 3 and 5 as follows;

Akkocchi mam avadhi , ajini mam ahasi me

Ye tam upnayhanti, veram tesam na sammati

‘He abused me, he beat me,

he defeated me, he robbed me’,

in those who habour such thoughts

hatred is not appeased.

Nahi verena verani, sammantidha kudacanam

Averenaca sammanti, esa dhammo sanantano

Hatreds never cease through hatred in this world;

Through love alone they cease. This is an eternal law.

With Metta,

Dr. Ashin Indaka

Chief- Monk Of Samnak Sambodhi Association of MS 12:42PM July 06, 2011

I find it rather surprisingly, that this monk has not managed to extinguish the burning emotions in him over an incident that occurred almost ten years back. The first time he wrote a similar letter to the one he posted recently was in the year 2006.

We must understand that, it is inevitable that sometimes conflicts and misunderstandings arise. That is the way things are. However, the wise one will learn to forgive and to let go. The wise one don’t keep grudges, ill-will, anger and hatred in their hearts. Such feelings will cause pain and suffering not only in this life but in lives to come. As the Buddha said;”Hatred never cease through hatred in this world, through love alone they cease”. However many holy words one reads, however many one speaks, what good will they do you if you do not act on upon them?.

There is always a reason to an action. Therefore, anyone who wishes to help him in the brotherhood of Buddhism should firstly; pose a few basic questions to him such as:

• Was he attached to the Singapore Anti-Narcotic Special Branch before he became a monk?

• Out of the hundreds of monks who have visited and stayed in the Temple, why was he the only one asked to leave the Temple premise by the Temple Committee.

• What was his true purpose of coming to the Temple then?

After consulting the Malaysia Buddhist Association and acting on the advice given then, the Temple Committee had no other options but to kindly persuade this monk to leave the Temple. Nonetheless, he refuses to leave. He then demanded some money which the Temple Committee relented and gave him a few hundred ringgits for his journey back to Penang. There are moments when things are not easily explained, these are moments when we let time speaks for itself that is; with time the truth will eventually prevail! No one is free from the karmic effects generated by one’s actions!

As practising Buddhist, we should let bygones be bygones. What lies behind us and what lies before us are tiny matters compared to what lies within us. When we continue to cling to the past and worry about the future, we will always live in grief and fear. When a person is wholly free from attachment there is no grief, much less fear. The Buddha taught us that; to be humble is to have wisdom. To regard yourself highly is to have attachment. The Buddha often warned his disciples not to be complacent after attaining wisdom. “One should behave like the rice plant; the riper and fuller the rice grains, the lower the rice plant bows down.

What really matters ultimately are the intangible things- love, kindness, gratitude, generosity, compassion and care we show towards others. The development of these qualities is our true wealth…..qualities that help us grow spiritually, qualities that lead us to true peace, happiness and freedom.

“To do good, avoid evil and to purify the mind”- this is the teachings of the Buddha.

May the Blessings of The Triple Gem be with you always!

Chairman of Samnak Sambodhi Association of MS 12:39PM July 06, 2011

most of you have what bit said completely wrong ,his christianity has been a changing factor in his life , all he was doing was reaching out to tiger to show him of the love that he fells through his faith , christains beleive taht christ died for our sins , and because of that great love we wish to share it with others , his coments were not a call of conversion , but of compasion of love for another human being. i wonder if the out cry from the left would have been as loud if brit was muslim , i think not.

brian of OH 11:21PM July 08, 2010

Source: http://dapmlk.blogspot.com/2008_03_01_archive.html

Malaysia new cabinet line-up 2008

Minister- Datuk Shafie Apdal Deputy-Datuk Teng Dear Devotees, Before I commence of my letter-writing toward MCA Chairman Gombak)Datuk Yip kum Fook President of Buddhist Temple so mind Tags: malaysia new cabinet line-up 2008

Source: http://www.chanlilian.net/2008/03/18/malaysia-new-cabinet-line-up/

davide of VA 2:50AM May 14, 2010

heng said:

Your comment is awaiting moderation.

I heard people and monks said, Datuk Yip Kum Fook(MCA Man) came to disturbed monks with his people as inspector(police) and one group of his people hand to rejected of Ven. Piya Thammo who is from Penang, Ven. Piya Thamma now in Penang but he spreaded about his incident so widely

Datuk Yip Kum Fook destroyed of Buddhist monks, I heard also insulted of Buddhist monks, this kind of Datuk useless, also Ven. Piya Thammo said, he needed removed to stayed at his devotees house fro over night, this is very bad, the Temple for Stayed and learn of meditation, not for Datuk Yip Kum Fook

Ven. Piya said, Datuk Yip kum Fook will recieve sin and he can not run from sin(Karma)

.-March 26th, 2010 at 9:10 am

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heng of NY 9:21PM March 25, 2010

Comment by andy fong — March 1, 2010 @ 7:28 PM | Reply

2.

We always recieved news messages from Myanmar people, they are complainted about committees of temple and please see at below.

Thanks

Dear Sir and Madam,

We are Myanmar group in Malaysia; we lived in Malaysia over decade and always went to one of temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we were very sad and regreting with the committees of temple because they are using our monks in wrong conception of Buddhist teaching or Buddhist rules. We came to temple to help our monks and respected of our religion.

That temple is president of name:Yip Kum Fook, that our monks said and he is invited our monks from Myanmar to in charge of that temple but without pay anything to our monks, added he and his not respecting of our monks and sometime he ordered of his people to collected item such as paper, mineral water etc. without inform any words to our monks. In our religious believed we can’t take anything of holy place, if we done we are sin.

In pervious, our monk said the committees always asked money from him, when our monks gave RM20,000.00 in cash on 2001 to the committees, then committees keep silent, later committees make problem with our monk again and cancelled of our monk Visa permit to stayed in Malaysia, then our monks( Sadayaw Nandiya) go to Australia and our monk not come that temple at long time. “Yip Kom Fook gave our monk notebook computer for to cover of that amount of money our monk said”

Many local people around temple said, now no more people come to this temple because committees is always make problem and we are heard from local people said: Yip Kum Fook ordered of his people to put fire of Hindu temple at Taman Daya, Kepong because he needed that place to make his business about many years ago. “Everybody known what he done for Hindu temple at Taman Daya, Kepong”

Last time also he invited police to arrest the monks at holy place(temple) and locked the temple without afraid and shameful of people because he believed committee is big and has more authority, also his son always say to people: this temple is belonging of his father. “This temple donated from public, we are work hard for this temple”

This temple the committees always changed the monks, now they change the new monk to in charge of temple, this new monk also complaint the bad things of committees because committees also wait for donation box only, they without help anything to our monks. And committees controlled of our monks not to talk more or complaint more, our monks lived there as slaver and afraid of committees members.

In new building where remaining of Buddha statue marble; we have renovation of Buddha statue because that Buddha statue is put very low, we lift to highest the committees don’t like and unhappy. In our country, anyone be able to come temple to worship the Buddha but in Malaysia is different temple controlling by committees.

We hope everyone preserve of Buddhist teachings, and please safety of our monks, not see only money as this of temple. When we asked some of our people ( Myanmar) and local people, the committees are very low of idea because is very narrow mind and without education of religions. And committees will not disturbing of our monks, monks are like our father to take care of Buddhism and temple is like our place of resolving of our problem.

Recently, our monk(Sadayaw Ashin Indaka original from Madalay, Myanmar) has been staying in this temple also unhappy because the committees are not pay anythings to him, he is working in hardly to advise people and we also unhappy and very sad when heard the bad news from our monks. Sometime the committees people came and shouting in the temple without have any reason and done what they need to do, our monk said, the committees of this temple don’t have Buddhist teachings in their mind, may be next time Buddhist can destroy.

From Myanmar Buddhist group in Malaysia but many word complaint by local Buddhist community in Malaysia. If anyone receive of this message(email), please forward or send to your friends to protection Buddhism in Malaysia.

.-March 10th, 2010 at 8:55 am

peter cheng of NY 8:28PM March 15, 2010

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