Compulsory National Service Would Undermine the American Character

The call to service is best answered not by government programs like AmeriCorps, but by citizens

October 19, 2010 RSS Feed Print

Matthew Spalding is the director of the B. Kenneth Simon Center for American Studies at the Heritage Foundation.

Americans have always exhibited a strong sense of compassion toward their neighbors and those less fortunate. Volunteerism, what Alexis de Tocqueville called our "spirit of association," is in the national DNA. Policymakers have long recognized the importance of citizen engagement and philanthropic volunteerism to a thriving civil society.

But government should not attempt to compel its citizens to engage in these worthwhile endeavors. Its proper role is merely to energize a culture of personal commitment to those in need as a way of strengthening the natural grounds of citizenship and community.

The goal of citizen service should be to protect and strengthen civil society. Tocqueville observed that one of American society's great virtues is its tendency to create local voluntary associations to meet the most important needs of the people. Other nations handled these needs through and by government; but in the United States, private individuals of all ages, conditions, and dispositions formed associations.

"I have often admired the extreme skill with which the inhabitants of the United States succeed in proposing a common object to the exertions of a great many men, and in getting them voluntarily to pursue it," Tocqueville wrote in Democracy in America. "What political power could ever carry on the vast multitude of lesser undertakings which American citizens perform every day, with the assistance of the principle of association?" He added, "The more [government] stands in the place of associations, the more will individuals, losing the notion of combining together, require its assistance."

The traditional associations of civil society—families, schools, churches, and voluntary organizations—sustain social order and public morality, moderate individualism and materialism, and cultivate personal character.

The concept of national service is altogether different.

Government programs, like AmeriCorps, do not encourage sacrificial giving of time and resources, which has the character-forming effect of teaching compassionate responsibility. Instead, they suggest that "volunteerism" could just as well mean a paid job with benefits—or worse, a mandatory obligation. Such government-directed "volunteerism," by encouraging individuals and associations to look to the state as the provider of assistance, belittles authentic volunteerism, the process by which individuals choose without economic benefit to help their neighbor. It also threatens the independence of the private associations that have always been the engine of moral and social reform in America.

The American way. The call to service is best answered not by government, but by the citizens in voluntary associations, local communities, and private organizations that are at the heart of American charity. Last year alone, 63.4 million Americans volunteered, well exceeding the 500,000 involved in national service. Total private giving is estimated to exceed $300 billion a year, with individuals accounting for 75 percent of that, overwhelming the Corporation for National and Community Service's budget of just under $1 billion. One organization, the Knights of Columbus, made charitable contributions of over $150 million and generated some 70 million volunteer service hours. The depth of private American charity and the vast potential to expand these great activities ought to be highlighted and strongly encouraged.

These private voluntary organizations thrive today precisely because their work is privately organized, highly decentralized, and directly focused on community needs and local conditions.

At a time when Americans are volunteering in unprecedented numbers (and ways), policymakers should reject the model of government-centered national service, which undermines the American character and threatens to weaken private associations.

The better course is to bolster the call to service by encouraging a true and voluntary citizen service that is consistent with principles of self-government, is harmonious with a vibrant civil society, and promotes a service agenda based on personal responsibility, independent citizenship, and civic volunteerism.

Read why the United States needs compulsory national service, by William A. Galston, a former adviser to President Clinton and the Ezra K. Zilkha chair in governance studies at the Brookings Institution. 

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The author suggests that compulsory national service might not be a good idea. And why? Because forced government service undermines the self-sacrificial, duty-bound, character-building exercise that can only come from volunteering for national service. Here are a few excerpts:

"The goal of citizen service should be to protect and strengthen civil society."

"Government programs, like AmeriCorps, do not encourage sacrificial giving of time and resources, which has the character-forming effect of teaching compassionate responsibility."

"The American way. The call to service is best answered not by government, but by the citizens in voluntary associations"

On reading the entire article, there is no mention that compulsory national service violates the right to ones own life. Instead, the entire argument against it is based upon simple utilitarian calculations. Had the calculations come out in favor of force over volunteerism (which is how the progressives calculate it), then presumably Mr. Spalding would have no argument against civil service conscription.

This article is a classic example showing how, just like most progressives, many conservatives operate from a tribalistic view where "country" or "society" are the fundamental political unit, and the individual is subservient -- duty-bound, whether by political (force) or moral (voluntary) edict, to sacrifice themselves for the betterment of the larger group. It is the philosophy of altruism, adopted in slightly different forms, that has resulted in the conservatives being as much a destructive political force in this country over the past 100 years as the progressives.

With the new political reality that is once again focusing on an understanding and adherence to the U.S. Constitution, it is critical to drive home a deeper awareness of the underlying principle of the autonomous individual in possession on inherent rights, that forms the foundation of that document. While attacking the progressive's attempts to physically enslave us, we must also challenge the conservative moral vision which attempts to accomplish a similar goal.

There are many problems to be tackled in the world, and some of them can only be addressed by larger groups of people working together. There is nothing wrong with people volunteering to work together for a common purpose. But let's be clear that voluntary participation in any activity should be based upon seeing a consequential value to be achieved through one's participation, and it is that which justifies one's involvement. As the Declaration of Independence and Constitution make clear, each person has the right to their own life (to exist or their own sake), liberty (to act in service of their own life) and pursuit of happiness (to choose their own course through life, unimpeded by others). As we fight for a restoration of Constitutional principles in America, we need to be sure that we understand exactly what we are defending.

C. Jeffery Small of WA 3:29PM October 19, 2010

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