Dispelling Myths About Masons

Jay Kinney discusses The Masonic Myth.

September 15, 2009 RSS Feed Print
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Mention how the nation's capital is laid out, and someone is sure to mention the Freemasons—the secret, international order often rumored to be behind the city's planning. And not just that: Popular lore has linked Freemasonry, which has its roots in the stonemasons' guilds of the Middle Ages, to the Boston Tea Party and even the pyramid on the dollar bill. But how influential are the Masons, really? With Da Vinci Code author Dan Brown's new book, The Lost Symbol, focusing on the group, that's a question even more will be asking. And it's one that Jay Kinney's The Masonic Myth seeks to answer. Kinney, librarian and director of research for the San Francisco Masonic Scottish Rite, recently chatted with U.S. News about the Masons' role in U.S. history.

The "Masonic myth" is that the Masons are a secretive, occult group with a hand in everything from the French Revolution to Washington's layout. What is the reality?

They are the world's oldest fraternal society, and they're pioneers in support of the idea of universal brotherhood and equality among people. But I don't think that they have ever really held the reins of power or had a strong influence over what's going on.

Have Masonic concepts shaped U.S. government at all?

Yes. Leading up to the American Revolution, some of the values that were there within Masonic lodges, such as electing your own leaders and having a constitution, were ideas that did get put into play. Now, whether you can attribute that directly to Masons is a bigger question, because those ideas were also part of the Enlightenment, and they were loose in the world at large.

Some 13 of the 39 signers of the Constitution were Masons. Coincidence?

In the context of a new society being pulled together, Masonry did provide a kind of informal infrastructure for civil society. It was an organization where men could get together and meet each other across class lines. But I think the number of signers of the Constitution or of the Declaration of Independence was less a matter of, say, some Masonic grand master ordering the Masons to infiltrate the government and more just happening to have a lot of people who were fairly active in society at large who were also Masons.

Could you say that joining provided access to power, or is that too conspiratorial?

That does put too much of a conspiracy spin on it. For instance, with my own involvement with Masonry, it's introduced me to all sorts of people from different walks of life who in my usual social circles I would never have run into. But power has nothing to do with it.

Why would George Washington, a Mason, have incorporated Freemasonry into national events, like laying the Capitol's cornerstone in a Masonic ceremony?

That was a function that the Masons served in civil society. It was a public, nonsectarian ritual to mark things like the building of a new public building. They had been doing cornerstone ceremonies for the previous 100 years. It was just a common occurrence.

Did Pierre L'Enfant, a Mason, plan the city of Washington to incorporate Masonic symbols?

Personally, I don't think so. His plan obviously was highly geometric—almost too geometric, because it makes Washington sort of a pain to drive around. That doesn't mean there haven't been books that, by indirect circumstantial evidence, haveconcluded that he had those intentions. But I don't consider circumstantial evidence to be proof of much. It's quite possible that Dan Brown may latch onto that idea and roll with it.

What about the Great Seal—the emblem on the dollar bill that is said to be Masonic?

The triangle symbol itself was one that was out there, at large, in society. It was not just a Masonic symbol. It can even be found in Catholic holy cards and in engravings in the 1600s and 1700s that had no direct relation to Masonry. It's the eye of providence or the all-seeing eye of God. And the particular individual who provided the eye and the triangle element was not a Mason.

Why doesn't the organization make a stronger attempt to counteract the rumors that it's a nefarious organization with power throughout society?

I know the policy, for instance, of the United Grand Lodge of England, and their policy for years was just "ignore all accusations, we won't lower ourselves to respond to these stupid accusations." That was functionally a mistake. There should have been a stronger effort to get the truth out and not let the anti-Masonic conspiracy theorists carry the day. There is an effort now, in the last 20 years in particular, to become more open to the public. But I think that could have been engaged in centuries before they finally got around to it. Part of the reason why I wrote this book was because it seemed to me there wasn't enough of an effort to get a realistic overview of Masonry out.

Are there any notable politicians today who are Masons?

There have been, particularly, a number of conservative Republicans, like Trent Lott [former senator from Mississippi], who are Masons. But in general, it's less of an attractive thing for a politician to join now than it was, say, 50 or 100 years ago. Partly because the public's gotten very sensitive about organizations that politicians may join, whereas at one time, in mid-America, being a Mason had a certain cachet. Also, at its peak, there were 4 million Masons in the United States. That was a fairly large constituency. That's less of the case now. The number of Masons is down in the vicinity of around 1.5 million. The last president who was a Mason was Gerald Ford; the last before him was Harry Truman.

Since you're a Mason yourself, why should skeptical readers believe any of this?

If they can read the whole book and weigh the evidence and the obvious research that's gone into it—it's heavily footnoted—and just use a bit of common sense, they'll see that what I'm putting out there is quite reasonable. Believe me, I'm not trying to cover up anything. If I had happened upon secret circles of power in Masonry, one, I probably wouldn't have even bothered to write the book. Two, I would have been flabbergasted, and if I had still written the book, I would have brought that up.

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Regarding Ron Smith's comment, above:

Richard Bushman's "Joseph Smith: Rough Stone Rolling" (Knopf, 2005), as a biography of Joseph Smith, is overall far superior to the wildly speculative book that Brodie wrote.

Specifically in relation to the relationship of Mormonism to Freemasonry: Fawn Brodie had a poor grasp of Masonry. As an historian, Brodie was given to psychologizing without having the professional credentials to carry that off. As it happens, I am a Freemason, a Latter-day Saint, a holder of a doctorate in psychology, and a Fellow of the American Psychological Association. From this perspective, I am on firm ground in saying that that Masonry did _not_ have an "extensive" influence on Mormonism through Joseph Smith. Until my book on the subject is published, let me just mention the following:

(1) It is well established that, in several crucial instances, after looking at some sacred text, Joseph Smith experienced a major revelation that had an important influence on LDS doctrine. (For example: the First Vision, and the Vision of the 3 Degrees of Glory.) His exposure to Masonic ritual was such an instance, resulting in the revelation of the LDS temple ceremonies. However, as those who have experienced both sets of initiation can testify, the LDS temple ceremonies have only a tenuous and superficial connection to the Masonic rituals.

(2) Joseph Smith did not become a Mason until about just two years before his own assassination. It's hard to see how Freemasonry could have had the "extensive" influence on Mormonism that Ron Smith claims Masonry had.

(3) People love to play reductionistic games with Joseph Smith, claiming that his religious innovations can be attributed to, say, a hypothetical epileptic disorder, or to Freemasonry, or to hypothetical religious scholars feeding Smith material behind the scenes, etc. etc. ad nauseam. The far simpler and more direct explanation is that Joseph Smith was an American original, a religious innovator. You can attribute that to some sort of inner muse, as some Jungian depth psychologists do; you can attribute that to authentic divine revelation, as 14 million Latter-Day Saints do. Either way, the "American original" approach is a more intellectually honest approach than the reductionistic one.

--Mark E. Koltko-Rivera, Ph.D.

Mark E. Koltko-Rivera, Ph.D. of NY 9:53PM November 05, 2009

MASONS and Masonry...

I am glad that the subject or Masonry has been brought up.

I became a Mason back about 35 years ago

when I was in my 30s.

I will have to say that I saw nothing in

the activities that bothered me. To some

extent it reminded me of the college fraternity I was in when I was in college.

The thing I really noticed was that most

of the men were older than me. Over the years fewer and fewer men have joined the Masons to the extent that the organization hardly exists anymore. Most of the lodges have long since been coverted to other functions. Many people don't even know about Masonery.

Dibrell DuVal of OK 4:11PM September 18, 2009

I haven't read Jay Kinney's book but in reading the interview was reminded of the pretty extensive influence Masonry had on Joseph Smith and, therefore, on Mormon rituals and practices. For a brief overview, see Fawn M. Brodie's No Man Knows My History: The Life of Joseph Smith (1982), the last several pages of Chapter XIX. Some Mormons have been uncomfortable with any attempt to link the Masons and Mormonism and prefer, instead, divine revelation as the source of their church's rituals and practices.

Ron W. Smith of UT 3:49PM September 16, 2009

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