Why Many Iraqi Refugees Who Want to Settle in Detroit Are Being Sent Elsewhere

December 23, 2008 RSS Feed Print

With its enormous and vibrant Arab community, Detroit has long been a favored destination for Iraqi refugees. But as they began to arrive in the United States in record numbers, fears that they would overwhelm the city's resettlement services during rough economic times prompted a tough decision by the State Department: Iraqis who want to settle in the Detroit metropolitan area are being sent to other U.S. cities unless they have close family members in the city.

The policy has been in place since July. But as the number of Iraqi refugees admitted to the United States is due to rise further—from a record 13,755 in fiscal 2008 to a target of 17,000 in 2009—the directive will affect an increasing number of families hoping to join the more than 100,000 other Iraqis and Iraqi-Americans in the city.

The State Department's move is part of a tough balancing act. Iraqi refugees have only recently been admitted in large numbers. State accepted only 735 of them from 2003 until 2006—a mere 0.35 percent of all refugees admitted in those years. The new flood of arrivals all need help to settle in their new homes, but officials want to prevent their needs from overwhelming resettlement services during a time of recession.

"If you have a discrepancy—if you have more people but you have no more money—how are you going to serve those people?" says Belmin Pinjic, director of refugee services at Lutheran Social Services of Michigan. "You use the resources available from within a community, but those resources are limited, as well."

Officials at the State Department, who spoke on the condition of anonymity, say that the directive was issued following requests from resettlement workers themselves.

But the policy won't actually lessen the pressure on Michigan compared with last year, when 2,527 Iraqi refugees arrived. When the policy was changed in early July, officials estimated it would mean an approximate 30 percent decrease in the number of Iraqi refugees settling in Detroit. But since then, the State Department boosted its goal of Iraqi refugee admissions by 5,000 people.

If the same proportion of Iraqi refugees this year has close relatives as last year, therefore, Detroit will likely field the same number of Iraqi refugees as before, says Al Horn, Michigan's state refugee coordinator.

Detroit is particularly attractive to Chaldeans, or Iraqi Catholics, many of whom are fleeing religious persecution in Iraq. The city claims the largest Chaldean community outside of the Middle East, offering six Chaldean churches and even a Chaldean-American Chamber of Commerce. And with an estimated 120,000 Chaldeans in the city, it's likely that a Chaldean refugee coming to the United States will know someone in Detroit. Now, however, only Chaldeans with immediate family members will be resettled there.

That worries some advocates, who emphasize the importance of community to newly resettled refugees.

"Something the State Department doesn't know, and at least has overlooked, is the humanitarian side," says Joseph Kassab, executive director of the Chaldean Federation of America. "These people . . . are coming to Detroit to be with their friends and relatives after a long separation. And I don't think we should be depriving them of this."

Some will seek it anyway. Kassab says he already knows of more than 100 Chaldean refugees who came to Detroit after having been settled elsewhere because of the directive. One was an Iraqi widow who came to the United States with her three small children to rejoin her brother-in-law in Detroit. She was sent to Atlanta. Afraid, alone, and unable to communicate in English, she called her brother-in-law and asked him to come get her. She now lives in Detroit.

Refugees are allowed to move anywhere they would like, but it makes it harder for resettlement agencies to help them. And if they leave without first going through a process of informing their old and new resettlement offices, which must happen within their first 30 days, their benefits may not transfer with them.

Meanwhile, some families seem to have been surprised by their arrival in a city that wasn't Detroit. One family of five that wanted to go to Michigan was sent, instead, to New Haven, Conn. "They were surprised," says Chris George, director of New Haven's Integrated Refugee and Immigrant Services. "They told us that they didn't know they were coming to Connecticut. They thought, until the very last minute, that they were coming to Detroit."

If they'd known, they said, they would have asked to go to San Diego, where they had other relatives. And that's where they went. It wasted time and effort for everyone, George says, not least of all the family, which had to pay airfare for five to San Diego.

Not all refugees who want to settle in Detroit and cannot are turned away. One exception made is for followers of small religious minorities like the Sabaean Mandeans, an ancient religious sect that reveres John the Baptist and claims less than 100,000 adherents worldwide, including fewer than 5,000 in Iraq. There is a vibrant Sabaean Mandean community in Detroit.

Resettlement offices emphasize that, although they would like to take in far more refugees than they do, they can't provide adequate services for each one if the amount of resources they have stays the same.

But advocates like Kassab insist that community networks are strong enough to take care of the refugees. "Is it better for you to be with a community and poor services, or better services and no community?" George asks. "That's the issue."

Tags:
refugees,
State Department,
Detroit,
economy,
recession,
Iraq,
Iraq war (2003-2011),
Michigan

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If you read the article, Al, then you understand these are mostly Catholic Iraqis coming to Detroit. You write that unemployed Muslims make mayhem, but I would argue that unemployed anythings make mayhem.

I live in Detroit and I welcome any Iraqi refugee. They've had a positive impact to my region culturally and economically. They don't "make mayhem" as you suggest. It's great to have so many ethnic enclaves in this city. Dearborn has a huge Arab population, Hamtramck Polish population, and it allows for some great opportunities that we otherwise wouldn't have. If we need the FBI to set up shop in the D, it will be to watch our corrupt politicians and inner-city violence, NOT to watch our Arab population.

DC of MI 1:36PM February 12, 2009

Unless the FBI is going to build a regional headquarters in the greater Detroit area to keep tabs on this situation, continued influx of Iraqis should be discontinued. I thought the SURGE was a success! Unemployed Muslims make mayhem.

al of NM 3:09PM December 28, 2008

Bishop's fear for Iraqi Christians

The Bishop of Norwich, the Right Rev. Graham James: speaking out on plight of Iraqi Christians

SHAUN LOWTHORPE

23 December 2008 06:00

The Bishop of Norwich last night launched a thinly veiled attack on the government's pursuit of war in Iraq claiming it had led to the persecution of fellow Christians in that country.

Wading into a potential clash with ministers, the Rt Rev Graham James said an overwhelmingly secular mindset at the heart of government, and a poor understanding of faith in other parts of the world had fuelled a policy which had left hundreds of thousands of Iraqi Christians in greater danger than ever before.

For centuries Christian groups have been tolerated in Iraq and even Saddam Hussein's former deputy Tariq Aziz was a Christian.

But since the fall of Saddam, five years ago, more than two-thirds of Christians, around 300,000 people, have either fled the country or faced persecution or torture because Iraqis wrongly believe they are linked to western governments.

On the eve of Christmas, Bishop Graham said both Britain and America were guilty of a “religious illiteracy” which had led to a lack of understanding about the fallout from the occupation, adding that it was tragic that two western powers with a strong Christian tradition may have almost eclipsed one of the longest surviving churches in the world.

And they had failed to do more to protect Christians and other minority groups.

“The consequences of the war have been terrible for the Christian community in Iraq, there's an irony about this,” he said. “There have been examples of hostages being taken and churches being looted and burned. The thing that people do not always recognise about Iraq is that it has one of the oldest Christian churches in the world that's been there since before Mohammed was born. These churches have always been recognised by the majority muslin population.

“There is this mindset which tends to see religion as something of private significance to people,” he added. “I don't think that the majority of the advisors to the British and American government had any idea of what the consequences would be. That suggests to me that religion and its place in the world isn't taken seriously enough.”

It is the second time in the last week where a senior Church of England cleric has been critical of government policies. Last week the Archbishop of Canterbury Dr Rowan Williams clashed with Gordon Brown after stating that the government's plan to stave off the recession by boosting spending and borrowing were like “an addict returning to the drug”.

Bishop Graham said he decided to speak out because he was disappointed that the Prime Minister had failed to mention the plight of Christians in Iraq when he set out a timetable for withdrawal from Iraq last week. He said the issue had also largely been ignored by the media.

Last week he also raised the issue during a speech in the House of Lords when, in addition, he pressed ministers for assurances that measures would be in place to help returning servicemen cope with the psychological effects of the war.

“It would seem very strange to me if a Christian bishop did not speak out on behalf of Christians in other parts of the world where they are suffering,” Bishop Graham added. “While nothing much to do with the western church one of the by-products of the war is to be treated with suspicion.

“A significant minority of the Iraqi population were Christian. There's been at least two-thirds that have either left or been marginalised and in some circumstances killed.”

Bishop Graham said he had contact with one of the churches, St Georges in Baghdad, where he had learned of the persecution faced by Christians. One of the worst acts saw the murder of the Archbishop of the Chaldean Church in March.

of 3:50AM December 28, 2008

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