Inside the Feds' War on Gang Violence

Law enforcement agencies are trying to get the most dangerous hit men and enforcers off the streets

December 10, 2008 RSS Feed Print
  • Comment (8)
Until recently, this neighborhood in Aurora, Ill., was plagued by chronic gang violence.

Until recently, this neighborhood in Aurora, Ill., was plagued by chronic gang violence.

Los Angeles police officers stand behind a table of cash and weapons seized during a sweep targeting the most violent gang members.

Los Angeles police officers stand behind a table of cash and weapons seized during a sweep targeting the most violent gang members.

A joint gang task force of ATF agents and police question a suspect in Santa Barbara, Calif.

A joint gang task force of ATF agents and police question a suspect in Santa Barbara, Calif.

At his sentencing in September, Illinois District Judge Elaine Bucklo said she wasn't altogether happy with the undercover operation that caught Blitch and several others plotting to rob the stash house and kill those inside, implying that the operation verged on entrapment. But the tapes were damning, and Blitch was convicted by a jury. "The fact that you will be 50 years old and unlikely to continue this behavior is sufficient punishment," Bucklo told Blitch as he stood handcuffed before her in a bright-orange jumpsuit.

Breaking the cycle, however, is the hardest part. Some 70 percent of former felons will commit a crime upon release from prison. A recent report from the National Alliance of Gang Investigators Associations glumly concluded that "incarceration of gang members often does little to disrupt their activities." By the time they are released, many are even more deeply enmeshed in gang life because of their time behind bars. "We can't even help our confidential informants find jobs," says one law enforcement official in Aurora. "They do criminal background checks to work in fast food." Without a steady job and continued counseling, most ex-cons end up back among the same guys who got them in trouble in the first place, officers say.

The task of solidifying any gains after these high-profile raids falls to social workers, churches, and other community organizations. They're in a bind too, as evaporating state budgets often hit these groups first and hardest. Joanne Furnas, who serves as Aurora's director of crisis services, says that these nonprofits are critical to killing the roots that nourish gangs. "No one believes we can arrest our way out of this problem," says Furnas. "You have to educate communities to take on the gangs themselves." That's the long-term challenge for a community where gifts given at christenings were sometimes emblazoned with gang signs. Years ago, Furnas and other social workers tended to focus their antigang efforts on high schools, but it was often too late. They moved to middle schools but found the same problem. Now, they target elementary schoolers.

Furnas spends the rest of her days making sure victims of gang violence are listed under false names in regional hospitals, teaching young women that they are not the property of the gangs to which their pimps belong, and helping to organize community activists. "The only way that we've been able to make progress here is by joining together community resources, churches, and other groups," she says.

One of the community organizers who often go their own way is Mary Fultz, the mother of the two children injured by stray bullets. Some members of her own family have been connected to gangs, and the police are no strangers to her block. But she's challenging some local gangs anyway. Sometimes she chases them off street corners with a suitably authoritative, motherly voice. She has also worked to organize local parents and arrange neighborhood activities, like a block party cookout in a vacant lot. Even though she doesn't apply for city permits, social workers and some in law enforcement admit that her unorthodox work has shown some results. But that all stopped after her daughter was shot. Now, Fultz has moved temporarily out of town, fearing for her safety. "I'll do what I can," she says. "But I don't want this to be another one of those stories where the woman gets shot at the end." l

Tags:
Illinois,
crime,
violence,
Bureau of Alcohol, Tobacco, Firearms, and Explosives,
Immigration and Customs Enforcement,
FBI,
police

Reader Comments Read all comments (8)

Add Your Thoughts
Your comment will be posted immediately, unless it is spam or contains profanity. For more information, please see our Comments FAQ.

WE MUST BE THE SPIRITUAL CHANGE WE WISH TO SEE IN CREATOR'S WORLD!

By Mike (Ali) Raccoon Eyes Kinney

A Native man should always be clean and sober, for he knows there is still more work to do !

Rise with the Sun to pray. Pray alone and pray often. The Great Creator will listen, if you only speak.

From all generations of the past, here now in the present and the unborn generations of the future, the Creator from Sacred Time, Creation Time, First Man and First Woman Time, made all Native People a Holy People.

It is important that we as Native People maintain good self-esteem, self-worth and self-value.

We cannot attack ourselves, beat ourselves up and pound ourselves for crimes we have never committed.

Our Prayer to the Creator represents a different kind a power, a different kind of strength, a different kind of energy.

Stand up with pride when you pray to Creator. Stand with Honor before Creator. Be Proud to be Spiritually alive on the Earth Mother, and thankful and honored to stand before Creator, rather than bowing down like a slave.

All prophecy can be changed. There are things that may happen under the present conditions of our world, but these conditions do not have to stay the way they are, or deteriorate to a more desperate situation.

Native People offer a spiritual solution to the world's problems.

Many people are interested in the message of Native Spirituality because they are aware of the despairing circumstances of our world and the fact that we must all make changes in order to survive globally.

We offer people hope for a peaceful world by sharing our Spiritual paths with them. We are not selling our ceremonies, or our traditions; we are sharing wisdom.

With Creator's World Renewal Medicine cycle soon approaching, it is predicted that all First Nation People shall return to our traditional Native ways. Native people will spiritually transform North America back into harmony and balance.

Native and non Native People who walk in the Spiritual ways of the Ancestors will be in control of the Americas.

Native people see the Sun as our Father. The highest of the Earth Mother's energies are in the morning when Father Sun is rising in the East.

Native people know that morning is the best time to pray for as Father Sun rises, we can place all problems and issues into the past. Native people give spiritual thanks daily for the energy and power of Father Sun.

The purest Spiritual medicine in the World of humankind is of course, the Great Creator of All Things, and the blessing of Father Sun when it rises each morning in the East.

When we as Native people pray, it permits us to have the Creator's Blessings of healing and understanding, in turn creates peace and love, and brings the full effect of Creator's harmony and balance to the Earth Mother.

Wado and A-ho, Brothers and Sisters

Mike (Ali) Raccoon Eyes Kinney

Posted by Mike (Ali) Raccoon Eyes Kinney

Mike (Ali) Raccoon Eyes Kinney of CA 1:11AM August 21, 2009

TEACHING THE VALUES OF PEACE

By: Mike (Ali) Raccoon Eyes Kinney

As a Cherokee Native American Activist and a former member of the Richmond California Violence Prevention Movement, I have seen close to 515 homicides in the City of Richmond from 2001 to the present.

The declaration of a 'war on violence' by the Richmond city government was not the panacea, instead it failed miserably.

I have often stated in town hall meetings and on television, the best way to win the 'war on violence' in Richmond is to 'TEACH THE VALUES OF PEACE'.

In the killing fields of Richmond, most of the victims of homicides are youth or young adults. Teaching the values of peace begins with our youth and young adults. From a Native perspective, winning the war on violence begins in the home with a strong, spiritual belief and value system.

We believe that Creator made all generations, past, present and those of the future, holy people. This is what our Elders teach us from the time we are born.

Our families and Elders teach our young people that they must tear away the images and stereotypes that mainstream society has placed upon them as Native peoples.

Violence and killing is not traditional in Native culture, it is a learned behavior from mainstream society.

We teach our youths not to attack, punish or beat themselves up for crimes that they have never committed in regards to racism. Our Elders and families teach our young people to have good self-esteem, self-worth and self-value, for as the original holy people this was Creators plan.

Native people know that it is both family and community responsibility to teach the values of peace to our young people.

We teach our young people honesty and accountability concerning violence. It begins with accepting responsibility for self and acknowledging any past use of violence.

Admitting any wrongdoing, communicating openly and truthfully to renounce the use of violence in the future places our youth on the right path. We place a heavy emphasis that all life is sacred.

The final lesson in teaching the values of peace is quite simple. It is helping young people understand their relationship to others and all things in Creation.

Be responsible for your role, act with compassion and respect, and remember ALL LIFE IS SACRED. Native culture is prevention!

Mike (Ali) Raccoon Eyes Kinney

Mike (Ali) Raccoon Eyes Kinney of CA 1:08PM August 06, 2009

First of all, people are getting shot on my street. I can't leave my apartment due to police barricades. I'm a student.

Second of all, people might join gangs because it's 'cool' but they ultimately stay because of a lack of other options. People with better means of being accepted and becoming something quit the gang life very quickly. Trust me it's a scary scene.

It's all about hope, and as long as our economy turns for the worse there's more of the same to be expected. The most that's done about it is awareness organizations like 99problems that try to reach out using celebrities. The problem is, they have to reach the actual gangs. They're raising awareness among the general public but the important messages need to be directed at the gangs.

Judy of CA 2:55AM March 14, 2009

Photo Galleries

History of U.S. Bombings, Failed Attempts

A look at some of the worst bombings in the U.S. and infamous failed attempts.

advertisement

Latest Videos