Inside the Feds' War on Gang Violence

Law enforcement agencies are trying to get the most dangerous hit men and enforcers off the streets

December 10, 2008 RSS Feed Print
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Until recently, this neighborhood in Aurora, Ill., was plagued by chronic gang violence.

Until recently, this neighborhood in Aurora, Ill., was plagued by chronic gang violence.

Los Angeles police officers stand behind a table of cash and weapons seized during a sweep targeting the most violent gang members.

Los Angeles police officers stand behind a table of cash and weapons seized during a sweep targeting the most violent gang members.

A joint gang task force of ATF agents and police question a suspect in Santa Barbara, Calif.

A joint gang task force of ATF agents and police question a suspect in Santa Barbara, Calif.

AURORA, ILL.—The second time a stray bullet from a gangster's gun hit one of her children, Mary Fultz had had enough. They were aiming for her nephew, she says, but when the bullets started flying on a Saturday this past March, an errant slug tore through the wall of the family's duplex and into her 21-year-old daughter's thigh. Fultz, 43, has seen enough gang violence to last a few lifetimes. Her son was also hit in the leg with a stray bullet during a drive-by shooting four years ago. At the time, the 15-year-old was playing the card game Uno on the front porch.

Seconds after the bullet hit her daughter, Fultz took matters into her own hands. The Aurora native and Wal-Mart greeter tore out the front door and down the street after the fleeing gunmen. She called the cops, who finally corralled and cuffed the suspected shooter in a nearby cemetery. At 15, he was barely old enough to shave.

Violent crime nationwide is hovering near its lowest levels in 30 years. But that's not the case in all of America's cities, where street gangs still account for an alarming share of death and destruction. After all, homicide—much of it gang-related—has been the leading cause of death for young black men ages 15 to 34 for more than a quarter of a century. Gangs are perpetuated by a cycle of despair that is nearly impossible to break, as they capitalize on the public's seemingly endless demand for drugs while protecting their business with brutal, often indiscriminate, violence.

Federal law enforcement agencies, such as the Bureau of Alcohol, Tobacco, Firearms, and Explosives, are trying to make a lasting dent in the bloodshed by interrupting this cycle through dramatic intervention. It then falls to local police and social workers to seize on the resulting disruption in organized violence and attack the root causes of the gang problem. In cities from Baltimore to Los Angeles, the ATF and other agencies are focusing now on street gangs, in particular the groups' most violent enforcers, hit men, and toughs who rob drug stash houses, assassinate rival gangsters, and carry out home invasions. They're some of the deadliest gang activities, yet if they're committed against other criminals, they usually go unreported. "Violent crime is at historic lows, and much of that has to do with focused law enforcement attention to violence and gang violence in particular," says Michael Sullivan, acting director of the ATF.

But progress is slow and hard-won. Nationwide, law enforcement agencies are barely holding the line against street gangs—containing but not reducing their impact in major cities. In smaller cities, by contrast, one or two federal agents can make a significant dent in local gang problems, law enforcement officials say.

Take Aurora, where the ATF's strategy has produced some promising results. The mid-1990s was the height of gang violence, when police logged hundreds of shootings and around two dozen murders per year. Funeral parlors refused to hold services for slain teens, fearing, with good reason, that reprisal gang attacks would come at the gravesides. The local cops, meanwhile, were moving from shooting to shooting so quickly they could hardly keep up, much less close cases. There were so many shell casings at some crime scenes, the old-timers joke, that police started kicking them into the sewers to avoid the crime lab paperwork. "It became so routine," says Police Chief Greg Thomas. "It was shooting after shooting after shooting with no way to break the cycle."

Gunrunners. The strategy the ATF employed, in concert with local police and federal prosecutors, is one it is using increasingly. Federal agents spend their time on stakeouts, undercover busts, and working informants. They call on regional SWAT teams from the ATF to capture their most high-risk targets. The focus on major gunrunners has made it more difficult for gangs to regularly get their hands on dependable weaponry, experts say. As violence declines, local police and social workers can step in.

In the five years since Aurora began focusing on gangs, cleaning up graffiti and pulling dozens of the most violent gang enforcers off its leafy suburban streets, its homicide rate has plummeted. Credit some of that to agents from the ATF, the FBI, and the Immigration and Customs Enforcement agency arresting an increasing number of gangsters on conspiracy and racketeering charges that have sent key kingpins off to jail on long sentences. "Federal agents can focus on developing good cases against the worst of the worst and give the police more room to do their jobs with these guys off the streets," says Thomas. This year, Aurora has recorded only two homicides—both drug rip-offs gone bad—and there have been fewer than 100 shootings, compared with the peak of 354 in 1996. Michael Nilles, an Aurora police officer, was even named the national police officer of the year by the International Association of Chiefs of Police in 2008 for his antigang work with the ATF and the FBI.

Tags:
FBI,
Illinois,
crime,
violence,
Bureau of Alcohol, Tobacco, Firearms, and Explosives,
Immigration and Customs Enforcement,
police

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WE MUST BE THE SPIRITUAL CHANGE WE WISH TO SEE IN CREATOR'S WORLD!

By Mike (Ali) Raccoon Eyes Kinney

A Native man should always be clean and sober, for he knows there is still more work to do !

Rise with the Sun to pray. Pray alone and pray often. The Great Creator will listen, if you only speak.

From all generations of the past, here now in the present and the unborn generations of the future, the Creator from Sacred Time, Creation Time, First Man and First Woman Time, made all Native People a Holy People.

It is important that we as Native People maintain good self-esteem, self-worth and self-value.

We cannot attack ourselves, beat ourselves up and pound ourselves for crimes we have never committed.

Our Prayer to the Creator represents a different kind a power, a different kind of strength, a different kind of energy.

Stand up with pride when you pray to Creator. Stand with Honor before Creator. Be Proud to be Spiritually alive on the Earth Mother, and thankful and honored to stand before Creator, rather than bowing down like a slave.

All prophecy can be changed. There are things that may happen under the present conditions of our world, but these conditions do not have to stay the way they are, or deteriorate to a more desperate situation.

Native People offer a spiritual solution to the world's problems.

Many people are interested in the message of Native Spirituality because they are aware of the despairing circumstances of our world and the fact that we must all make changes in order to survive globally.

We offer people hope for a peaceful world by sharing our Spiritual paths with them. We are not selling our ceremonies, or our traditions; we are sharing wisdom.

With Creator's World Renewal Medicine cycle soon approaching, it is predicted that all First Nation People shall return to our traditional Native ways. Native people will spiritually transform North America back into harmony and balance.

Native and non Native People who walk in the Spiritual ways of the Ancestors will be in control of the Americas.

Native people see the Sun as our Father. The highest of the Earth Mother's energies are in the morning when Father Sun is rising in the East.

Native people know that morning is the best time to pray for as Father Sun rises, we can place all problems and issues into the past. Native people give spiritual thanks daily for the energy and power of Father Sun.

The purest Spiritual medicine in the World of humankind is of course, the Great Creator of All Things, and the blessing of Father Sun when it rises each morning in the East.

When we as Native people pray, it permits us to have the Creator's Blessings of healing and understanding, in turn creates peace and love, and brings the full effect of Creator's harmony and balance to the Earth Mother.

Wado and A-ho, Brothers and Sisters

Mike (Ali) Raccoon Eyes Kinney

Posted by Mike (Ali) Raccoon Eyes Kinney

Mike (Ali) Raccoon Eyes Kinney of CA 1:11AM August 21, 2009

TEACHING THE VALUES OF PEACE

By: Mike (Ali) Raccoon Eyes Kinney

As a Cherokee Native American Activist and a former member of the Richmond California Violence Prevention Movement, I have seen close to 515 homicides in the City of Richmond from 2001 to the present.

The declaration of a 'war on violence' by the Richmond city government was not the panacea, instead it failed miserably.

I have often stated in town hall meetings and on television, the best way to win the 'war on violence' in Richmond is to 'TEACH THE VALUES OF PEACE'.

In the killing fields of Richmond, most of the victims of homicides are youth or young adults. Teaching the values of peace begins with our youth and young adults. From a Native perspective, winning the war on violence begins in the home with a strong, spiritual belief and value system.

We believe that Creator made all generations, past, present and those of the future, holy people. This is what our Elders teach us from the time we are born.

Our families and Elders teach our young people that they must tear away the images and stereotypes that mainstream society has placed upon them as Native peoples.

Violence and killing is not traditional in Native culture, it is a learned behavior from mainstream society.

We teach our youths not to attack, punish or beat themselves up for crimes that they have never committed in regards to racism. Our Elders and families teach our young people to have good self-esteem, self-worth and self-value, for as the original holy people this was Creators plan.

Native people know that it is both family and community responsibility to teach the values of peace to our young people.

We teach our young people honesty and accountability concerning violence. It begins with accepting responsibility for self and acknowledging any past use of violence.

Admitting any wrongdoing, communicating openly and truthfully to renounce the use of violence in the future places our youth on the right path. We place a heavy emphasis that all life is sacred.

The final lesson in teaching the values of peace is quite simple. It is helping young people understand their relationship to others and all things in Creation.

Be responsible for your role, act with compassion and respect, and remember ALL LIFE IS SACRED. Native culture is prevention!

Mike (Ali) Raccoon Eyes Kinney

Mike (Ali) Raccoon Eyes Kinney of CA 1:08PM August 06, 2009

First of all, people are getting shot on my street. I can't leave my apartment due to police barricades. I'm a student.

Second of all, people might join gangs because it's 'cool' but they ultimately stay because of a lack of other options. People with better means of being accepted and becoming something quit the gang life very quickly. Trust me it's a scary scene.

It's all about hope, and as long as our economy turns for the worse there's more of the same to be expected. The most that's done about it is awareness organizations like 99problems that try to reach out using celebrities. The problem is, they have to reach the actual gangs. They're raising awareness among the general public but the important messages need to be directed at the gangs.

Judy of CA 2:55AM March 14, 2009

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