Roundup: Reaction to White House-Commissioned Prayers

February 26, 2009 RSS Feed Print

By Dan Gilgoff, God & Country

A variety of reactions around the blogosphere to my story on the White House's practice of commissioning and vetting prayers for President Obama's public events.

AllahPundit at Hot Air is relishing the prospect of atheists freaking out: 

Sue, atheists. Sue like the wind . ... Exit question: Who's up for seeing Hitchens and his lawyer roll into court with a complaint to knock this one out of the park, huh? Come on. Common ground at last! 

This and other conservative reaction to the Obama program, including former George W. Bush's religious outreach liaison telling me, "If a similar thing had been done by President Bush's White House, I guarantee you there would have been a lot of people crying foul," imply general support for the Obama prayers. Conservatives aren't objecting to prayers at Obama public events; they're ticked off that Republicans can't do the same and excited about potential blowback from secular liberals.

Besides the question of whether the prayers are appropriate, the other big question was the propriety of the White House prayer vetting process. Spiritual Politics's Mark Silk doesn't see a big problem here:

If Obama's going to begin these things with an invocation—and that may well be a bad idea—why not make sure it's the kind of prayer that is broadly acceptable? And if the would-be invocator can't live with that—and so far, according to Dan, there have been no objections raised on either side—then he or she is free to walk.

But historian of American religion and Beliefnet founder Steve Waldman raises a red flag:

On this one I disagree with Obama and agree with Barry Lynn.

This is a great illustration of why Madison said, when in doubt, err on the side of separation. At first blush, what could be wrong with a prayer before an event? Then you realize it's a presidential event, so you have to be careful nothing crazy gets said. But being careful means, someone has to read the prayers, and before long you have a White House staffer who has the job of approving prayers.

Echoing that line, the The Blog From the Capital cites the old Baptist tack that separation of church and state is important not so much because it protects government from religious influence, but vice versa:

The sentiment is admirable: Clearly, the White House wants to avoid prayers that could be offensive, or that - I'm guessing - do not speak to a wide audience with inclusive religious language. The downside, of course, is that the White House risks appearing to censor prayers for content. In fact, why else ask for them?

Chalk this up as yet another reason why prayers at official government events are not a good idea.

Fellow U.S. News blogger Bonnie Erbe says the prayers are simply misguided politically:

I'm unclear on the motive here, but most likely it was to try to draw religious conservatives into the Democratic party. It's not going to work, as is any of Mr. Obama's bipartisan rhetoric ... You can't please all the people all the time.

What about you? What do you think?

Tags:
Obama administration,
religion

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Separation of church and state is a political and legal doctrine that government and religious institutions are to be kept separate and independent from each other.[1] The term most often refers to the combination of two principles: secularity of government and freedom of religious exercise.[2]

Reflecting a concept often credited in its original form to the English political philosopher John Locke [3], the phrase separation of church and state is generally traced to the letter written by Thomas Jefferson in 1802 to the Danbury Baptists, in which he referred to the First Amendment to the United States Constitution as creating a "wall of separation"[4] between church and state. The phrase was quoted by the United States Supreme Court first in 1878, and then in a series of cases starting in 1947. This led to increased popular and political discussion of the concept.

The concept has since been adopted in a number of countries, to varying degrees depending on the applicable legal structures and prevalent views toward the proper role of religion in society. A similar principle of laïcité has been applied in France and Turkey, while some socially secularized countries such as Norway have maintained constitutional recognition of an official state religion. The concept parallels various other international social and political ideas, including secularism, disestablishment, religious liberty, and religious pluralism.

kyle of HI 11:26PM November 09, 2009

If Obama is a Christian, why shouldn't he have a Christian prayer said before he takes action? If he's a Muslim, let him pray to Allah. If he's a Jew, let him pray a Jewish prayer. Etc. If he's an atheist, then he is rudely using religion to support his political stance within the nation. And shame on him if he is.

Seperation of church and state is not in the Constitution, and the unwillingness of the American people to be forced into a religious belief would prevent the government from establishing any national church. Also, no where does it say that politicians can't pray to their God.

If Obama can't stand for his religious beliefs with out wondering if he'll offend someone, then can we trust him on foreign policy issues? How do we know he won't compromise the security of the nation in order to get on the good side of another nation?

Dr. Shade of NC 6:34PM February 26, 2009

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Dan Gilgoff covers religion for U.S. News & World Report. He is the author of The Jesus Machine: How James Dobson, Focus on the Family, and Evangelical America are Winning the Culture War, and is a former politics editor at beliefnet. E-mail Dan at godandcountry@usnews.com.

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