The Influence of a Moderate Muslim Cleric
My profile of Sheik Ali Gomaa, the grand mufti of Egypt, provides a brief look at the work of an important Muslim jurist who argues that traditionalism, particularly traditional Islamic jurisprudence, is the best antidote to Islamic extremism. Followers of the grand mufti, including many of his former students at Cairo's Al-Azhar University, believe that his approach to Islam and Islamic law has a profound influence not just on Egyptians but on Muslims throughout the Middle East and even beyond. But others are more skeptical. They say that his position as a state-appointed official makes him suspect in the eyes of most Egyptians.
While both sides are partly right, the skeptics might seem to have the stronger case, at least if recent history is any guide. While Islam has prayer and mosque leaders (imams and mullahs), the religion has never had a formal priesthood. But it has long had an elite class of scholar-jurists, or ulema, whose deep learning in sharia (religious law, as based in the Koran and the traditions of the Prophet) and the different methodologies of Islamic jurisprudence (fiqh) has endowed it with special clerical authority. By dint of their scholarship, the leading sheiks of the ulema were empowered to issue fatwas, religious-legal opinions on matters large or small that might arise in the everyday lives of Muslims. At least until the founding of modern Iran, the ulema never ran Muslim nations, but good Muslim rulers, whether caliphs or kings, have always been expected to respect the authority of the ulema and particularly their authority as specialists on sharia .
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